{"id":3822,"date":"2013-09-06T11:25:04","date_gmt":"2013-09-06T08:25:04","guid":{"rendered":"http:\/\/regilaulik.folklore.ee\/lounatartumaa\/?page_id=3822"},"modified":"2015-11-30T09:07:48","modified_gmt":"2015-11-30T07:07:48","slug":"mangud-dialoogid","status":"publish","type":"page","link":"https:\/\/regilaulik.folklore.ee\/lounatartumaa\/louna-tartumaa\/laulumangud\/mangud-dialoogid\/","title":{"rendered":"Kat\u00f5k\u00f5n\u00f5ga m\u00e4ngu"},"content":{"rendered":"

ILMA VIISITA,<\/span> ainult vastak\u00f5nelemise p\u00e4\u00e4le \u00fcles ehitedu m\u00e4nge om meist en\u00e4mbjagu latsen m\u00e4ngnu. \u00dcleskirjutusi, mid\u00e4 P-Tartumaa m\u00e4ngudele manu panda, ei ole kokkus\u00e4\u00e4dj\u00e4 sii\u00e4ni leidnu. Ka “Pajam\u00e4ngu” v\u00e4rsilisi osasit om kinm\u00e4de lauletu, viisi \u00fcleskirjutusi kahjus ei ole.<\/span><\/p>\n

M\u00e4ngmisel v\u00f5ip tarvitada retsitatiivset improvisatsiuuni vai otsi Herbert Tampere rahvalaulude antoloogia kolmandast osast p\u00f5hjaeestiline viis. M\u00e4ngude selet\u00fcsi ja s\u00f5nnu om ka \u00dclo Tedre kokkupantu Eesti rahvalaulude antoloogian.<\/span><\/p>\n

\u00a0<\/span><\/p>\n

__________________________________________________________<\/p>\n

__L a m b a m \u00e4 n g__<\/h2>\n
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1. TIKSIN-TAKSIN (V\u00f5n)<\/h2>\n
\n

V\u00f5nnu<\/span><\/em><\/p>\n

Lambam\u00e4ng<\/span><\/p>\n

Latse istusse \u00fcten kuun maan. \u00dcts k\u00f5nnip \u00fcmbre ja loep nii: \u201eTiksin taksin, tii aida; viksin v\u00e4ksin, v\u00e4\u00e4na kokku, et kuri unt’ ei ka p\u00f5rssap\u00f5nn ei saa l\u00e4bi aija \u00e4r\u00e4 pageda. Susi hu, tule, vii minu lammas – ma l\u00e4\u00e4 kodu koorepudi s\u00fc\u00fcm\u00e4.\u201d Sis l\u00e4t \u00fcmbre k\u00f5ndja t\u00fckk maad kaugele.\u00dcts lats, kes undi tarvis t\u00f5istest v\u00e4ll\u00e4 olli j\u00e4\u00e4nu, tulep n\u00fcit ja v\u00f5t m\u00f5ne lamba \u00e4r\u00e4 ja viisas t\u00fck maad kaugele ja v\u00f5t sis toki k\u00e4tte, keerutap aina m\u00fc\u00fcda. Koorepudi s\u00f6\u00f6ja tulep kotust \u00e4r\u00e4 ja k\u00f5nnis omme lammaste \u00fcmbre ja k\u00f5nelep nii: \u201cSiit l\u00e4hv\u00e4 sirgu j\u00e4let, l\u00e4bi paja pardi j\u00e4led, siin on sirku seisatanu, kinga paela kinnitanu.\u201d Sis l\u00e4t niitj\u00e4 manu ja \u00fctles: Tere tere miis, kelle sa sed\u00e4 aina niid\u00e4t. Niitj\u00e4 \u00fctlep: \u201eOma lammastele.\u201d T\u00f5ine k\u00fcsip: \u201eKost sa lamba sait?\u201d Vastus: \u201eJumal andis, lammas kandis.\u201d Miis \u00fctlep: \u201eL\u00e4\u00e4me kaeme: kui ni lamba vasta m\u00e4\u00e4giv\u00e4, sis oma minu,l kui ei m\u00e4\u00e4gi, sis sinul.\u201d N\u00fcit l\u00e4\u00e4v\u00e4 m\u00f5lemba lambit kaema. Miis \u00fctlep: \u201eUte m\u00e4\u00e4!\u201d ja lamba nakkase vasta m\u00e4\u00e4gm\u00e4. Sis v\u00f5tt miis oma lamba ja viise karja tagasi.<\/span><\/p>\n

\u00dcles kirjutanud H. Mikkel (H II 56, 622\/35 < V\u00f5nnu khk, 1895.<\/span><\/p>\n<\/div>\nTagged in: v\u00f5nnu_<\/a><\/span><\/a><\/span>\nRead more...<\/a><\/span>\n0 comments<\/span>\n

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2. SATA VIHMA, SAA MAATA (Ote)<\/h2>\n
\n

Otep\u00e4\u00e4<\/span><\/em><\/strong><\/p>\n

SUSI JA KARJUS<\/span><\/p>\n

Susi:<\/span><\/p>\n

SATA VIHMA, SAA MAATA,
\nheida utsu, sis saa uinuta,<\/span>
\n udsu om minu onu,<\/span>
\n vihm minu veli.<\/span>
\n Kast\u00f5 minu kaala l\u00f5ikaja,<\/span>
\n kast\u00f5 minu \u00e4r\u00e4 andija.<\/span><\/p>\n

Karjus:<\/span><\/p>\n

Tohi ei susi sii\u00e4 tulla,<\/span>
\n ei kahru sii\u00e4 kaeda;<\/span>
\n siin om suurta soe m\u00f5tsa,<\/span>
\n kahariku kahru variku.<\/span>
\n Siin susi surma saa,<\/span>
\n kahru kaala k\u00e4\u00e4nd!<\/span><\/p>\n

\u00dcles kirjutanud Johannes August Palm (H II 31, 655 (7) < Otep\u00e4\u00e4 khk, Ilmj\u00e4rve v, 1890)<\/span><\/p>\n<\/div>\nTagged in: otep\u00e4\u00e4_<\/a><\/span><\/a><\/span>\nRead more...<\/a><\/span>\n0 comments<\/span>\n

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3. TII, TII, AIDA (Puh, Ran) (V_)<\/h2>\n
\n

Lambam\u00e4ng<\/span><\/strong><\/p>\n

Puhja\/Rannu<\/span><\/strong><\/em><\/p>\n

x<\/p>\n

Karjust\u00f5 m\u00e4ng.<\/span><\/p>\n

Kari. Karjus. Susi. Peni (k\u00f5ik last\u00f5st).<\/span><\/p>\n

TII, TII, AIDA,<\/span>
\n terit\u00e4, terit\u00e4 saivast,<\/span>
\n tinatsista teebelista,<\/span>
\n raudsista roovikista,<\/span>
\n et ei saa varas varastada,<\/span>
\n ei ka kanda karjalatsa.<\/span>
\n Tuku tunni-tanni,<\/span>
\n pane Mari makale,<\/span>
\n Liisu ketrab siidi,<\/span>
\n Ann ajab \u00fcmbre,<\/span>
\n Kadri laseb langa.<\/span><\/p>\n

RKM II 252, 171 (6) < Rannu ja ERA II 85, 267 (48) < Tartu < Puhja – H. Tera < Kadri Helgilt, s. 1850 (1933).<\/span><\/p>\n<\/div>\nTagged in: puhja_<\/a><\/span>rannu_<\/a><\/span><\/a><\/span>\nRead more...<\/a><\/span>\n0 comments<\/span>\n

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4. TUKU, TUKU TU'NNI (Kam) <\/h2>\n
\n

Lambam\u00e4ng<\/span><\/strong><\/p>\n

Kambja<\/span><\/strong><\/em><\/p>\n

x<\/p>\n

Ka’rjus k\u00e4ip \u00fcmbre karja, pid\u00e4 keppi kat\u00f5 k\u00e4ega kinni ja l\u00fc\u00fc\u00f6p tim\u00e4 otsaga eg\u00e4 sammu p\u00e4\u00e4l arvata kaits k\u00f5rd maad vasta, vah’t s\u00e4\u00e4l man esi maha ja laul sed\u00e4 laulu (\u00f5ig\u00f5 virgast\u00f5):<\/span><\/p>\n

TUKU, TUKU TU’NNI,<\/span>
\n vala, vala vask\u00f5.<\/span>
\n Kr\u00f5\u00f5t kedr\u00e4’s siidi,<\/span>
\n Ann vala’s vask\u00f5.<\/span><\/p>\n

Minnu ka’rja aeti,<\/span>
\n kikku k\u00e4tte k\u00e4\u00e4neti,<\/span>
\n murdu k\u00e4tte murr\u00f5ti.<\/span>
\n Mina kiku Kirepile (peni),<\/span>
\n Mina murru Murile.<\/span><\/p>\n

Esi sei t\u00e4 selget leib\u00e4,<\/span>
\n mull\u00f5 a\u0144ti haganast leib\u00e4.<\/span><\/p>\n

Pol\u00f5 hu’nti kusagi,<\/span>
\n n\u00e4’l\u00e4st hu’nti n\u00e4h\u00e4gi.<\/span><\/p>\n

Tul\u00f5 ka’rja, hu’ndike,<\/span>
\n v\u00f5ta \u00e4ra \u00e4i\u00e4 lammas,<\/span>
\n kisu \u00e4i\u00e4 kirriv lammas;<\/span>
\n j\u00e4t\u00e4 alal\u00f5 minij\u00e4 lammas,<\/span>
\n minij\u00e4 karja sugutegij\u00e4s. –<\/span><\/p>\n

Kui laul otsan om, j\u00e4\u00e4s ka’rjus kepi n\u00f5jal\u00f5 suikma; seeni tul\u00f5 susi, noppas \u00fcte lamba kinni ja vii m\u00f5tsa tost huuolmada, et peni paari suut\u00e4it haugatas. Ka’rjus suik edesi. \/Vt laulu loogilist kirjeldust.\/<\/span>
\n Vahel saap kah karjus ja peni soe j\u00e4’lgi p\u00e4\u00e4le, omm\u00f5t\u00f5 ei j\u00f5vva n\u00e4 soe suust lammast p\u00e4st\u00e4. Nii l\u00e4t m\u00e4’ngmine edesi, seeni kui \u00fctte ainustki lamast karjan ei ol\u00f5. Sis nakas karjus n\u00e4id o’tsma. K\u00e4ip sain viieri m\u00fc\u00f6\u00f6d\u00e4 kepiga ja kuts lambil: \u201eu’te, u’te!\u201d, seeni kui k\u00f5ik e’nnine kari j\u00e4lle k\u00e4en om. – M\u00e4ng nakas vasts\u00f5st.<\/span><\/p>\n

H II 29, 833\/4 (7) < Kambja khk, Kr\u00fc\u00fcdneri v – Jakob Simos (1888).<\/span><\/p>\n<\/div>\nTagged in: kambja_<\/a><\/span><\/a><\/span>\nRead more...<\/a><\/span>\n0 comments<\/span>\n

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5. MINA OIJA MEMME UDE (San) <\/h2>\n
\n

Lambam\u00e4ng<\/span><\/strong><\/p>\n

Sangaste<\/span><\/strong><\/em><\/p>\n

x<\/p>\n

(lauldakse passiviskamise juures tavaliselt).<\/span><\/p>\n

MINA OIJA MEMME UDE<\/span> (utte),<\/span>
\n kaitsa memme karjak\u00f5s\u00f5,<\/span>
\n memm tek’k mulle musta kuuba,<\/span>
\n \u00fcdsimusta \u00fcnderigu:<\/span>
\n tsia s\u00f5\u00f5rust, lamba jalust;<\/span>
\n kassik\u00e4p\u00e4tse kasuga.<\/span>
\n Eitsi esi ma magame,<\/span>
\n panni p\u00e4\u00e4 paiju p\u00e4\u00e4le,<\/span>
\n k\u00f5rva k\u00f5o juure p\u00e4\u00e4le.<\/span>
\n Tulli susi, vii lammas!<\/span>
\n M\u00f5tsa veije memme ud’u,<\/span>
\n kandse m\u00f5isa memme karja!<\/span><\/p>\n

Igat v\u00e4rsi laulab laulik kaks korda.<\/span><\/p>\n

E 54104 (8) < Sangaste khk, Lau k. – E. P\u00e4ss < Kristine P\u00f5der, 59 a. (1924).<\/span><\/p>\n<\/div>\nTagged in: sangaste_<\/a><\/span><\/a><\/span>\nRead more...<\/a><\/span>\n0 comments<\/span>\n

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6. MINA HOIA MEMME UTET (San)<\/h2>\n
\n

Lambam\u00e4ng<\/span><\/strong><\/p>\n

Sangaste<\/span><\/strong><\/em><\/p>\n

x<\/p>\n

M\u00e4ngulaul.<\/span><\/p>\n

MINA HOIA MEMME UTET,<\/span>
\n mina kaidsa memme karja.<\/span>
\n Memm tekk mulle musta kuvve,<\/span>
\n \u00fcdsimusta underi,<\/span>
\n kassik\u00e4past kaskakese,<\/span>
\n tsias\u00f5rast ts\u00f5bakese.<\/span><\/p>\n

Es ole unti kuuldagi,<\/span>
\n naljast sutt n\u00e4tt\u00e4gi.<\/span><\/p>\n

Tule, susi, s\u00fc\u00fc lammast,<\/span>
\n vii metsa memme ute!<\/span><\/p>\n

Krants, kae karja perr\u00e4,<\/span>
\n ma too kodust kakukest.<\/span><\/p>\n

Kuni toodi k\u00fclakakku<\/span>
\n olli ute \u00e4ra viid\u00fc.<\/span><\/p>\n

E 61532 < Sangaste khk. – Alice Naelapea (1927).<\/span><\/p>\n<\/div>\nTagged in: sangaste_<\/a><\/span><\/a><\/span>\nRead more...<\/a><\/span>\n0 comments<\/span>\n

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7. MINA TUKU TUKU TUNNI (San)<\/h2>\n
\n

Lambam\u00e4ng<\/span><\/strong><\/p>\n

Sangaste<\/span><\/strong><\/em><\/p>\n

x<\/p>\n

MINA TUKU TUKU TUNNI,<\/span> \u00f5lle, \u00f5lle,<\/em><\/span>
\n tule susi karja, \u00f5lle, \u00f5lle,<\/em><\/span>
\n veie m\u00f5tsa minija lamba, \u00f5lle, \u00f5lle.<\/em><\/span>
\n Mina oia memme ud’u, \u00f5lle, \u00f5lle,<\/em><\/span>
\n mina kaitse memme karja, \u00f5lle, \u00f5lle,<\/em><\/span>
\n memm tek’ mull\u00f5 musta kuvve, \u00f5lle, \u00f5lle,<\/em><\/span>
\n sine s\u00e4rgi s\u00e4ll\u00e4 p\u00e4\u00e4le, \u00f5lle, \u00f5lle,<\/em><\/span>
\n tsia s\u00f5rast s\u00f5bak\u00f5se, \u00f5lle, \u00f5lle,<\/em><\/span>
\n ja kassi k\u00e4pist kaskak\u00f5se, \u00f5lle, \u00f5lle.<\/em><\/span>
\n \u00a0<\/span>
\n AES, MT 54, 8 (9) < Sangaste – A. Meiessaar (1927).<\/span><\/p>\n<\/div>\nTagged in: sangaste_<\/a><\/span><\/a><\/span>\nRead more...<\/a><\/span>\n0 comments<\/span>\n

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8. MINA OIA MEMME UTU (San)<\/h2>\n
\n

Lambam\u00e4ng<\/span><\/strong><\/p>\n

Sangaste<\/span><\/strong><\/em><\/p>\n

x<\/p>\n

MINA OIA MEMME UTU,<\/span>
\n mina kaidsa memme kar\u00b4ja.<\/span><\/p>\n

Es ole hunti kuultaki,<\/span>
\n n\u00e4lj\u00e4st hunti n\u00e4t\u00e4ki<\/span><\/p>\n

Esi eid\u00e4si ma magama,<\/span>
\n panni p\u00e4\u00e4 paiu p\u00e4\u00e4le,<\/span>
\n k\u00f5rva k\u00f5o juur\u00f5 p\u00e4\u00e4le:<\/span><\/p>\n

Tulli susi karja manu –<\/span>
\n veie minu memme ude,<\/span>
\n kantse \u00e4mm\u00e4 krimu silm\u00e4! –<\/span>
\n S\u00e4\u00e4ld oles saanu siidi s\u00e4rki:<\/span>
\n memm ole tenn\u00fc musta kuube,<\/span>
\n sine-siilu s\u00e4r\u00b4g\u00b4ik\u00b4ese –<\/span>
\n tsia s\u00f5rust, lamba jalust,<\/span>
\n kas\u00b4s\u00b4i k\u00b4\u00e4p\u00e4st kaska;<\/span>
\n kalevitse kaskakese,<\/span>
\n p\u00f6\u00f6relitse p\u00fcksikese,<\/span>
\n katte harru kalsakese,<\/span>
\n kilbilise kottikese.<\/span><\/p>\n

H III 9, 891 (17) < Sangaste khk., Sangaste v. – G. Seen (1889) ja H III 30, 617 (5) < Sangaste khk., (?) Kuigatsi v., (?) \u00c4du m\u00f5is – E. Oja (1904)<\/span><\/p>\n<\/div>\nTagged in: sangaste_<\/a><\/span><\/a><\/span>\nRead more...<\/a><\/span>\n0 comments<\/span>\n

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__N a e r i m \u00e4 n g__<\/h2>\n
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1. KAIBA, KAIBA, TSONGI, TSONGI (San)<\/h2>\n
\n

Sangaste<\/span><\/em><\/p>\n

R\u00d5IKA KAKKAMINE<\/span><\/p>\n

\u00dcks m\u00e4ngijaist istub maha, teine talle s\u00fclle ja jalad harki. (Esimene m\u00e4ngija on nagu naeri vars, teine on naeris). Kolmas, seisja, kaebab (kaevab), kogu m\u00e4ngjaskond lauldes:<\/span><\/p>\n

Kaiba, kaiba,<\/span>
\n tsongi, tsongi,<\/span>
\n riitu, raatu.<\/span>
\n tsongi s\u00fcaste s\u00f5\u00f5duste,<\/span>
\n riitu raatu,<\/span>
\n kaiba kalesta maasta<\/span>
\n riitu raatu.<\/span><\/p>\n

Laulu lauldakse kaks korda, kui siis r\u00f5igas kakkamisel ei j\u00e4rgne, siis korratakse , kui ta j\u00e4rgneb (seda sama laulu ja toimingut).<\/span><\/p>\n

\u00dcles kirjutanud Valga linna t\u00fctarl. g\u00fcmn. \u00d5pilane (E 68418\/9 (1) < Sangaste khk, 1930).<\/span><\/p>\n

NAERI T\u00d5MBAMINE<\/span><\/p>\n

Tsongi – tsongi, kaiba – kaiba (~ kakka, kakka),<\/span>
\n riitu raatu,<\/span>
\n tsongi s\u00fc\u00e4ste s\u00f6\u00f6d\u00fcste,<\/span>
\n riitu, raatu,<\/span>
\n kaiba (-kaeva) kaleste maaste,<\/span>
\n riitu, raatu!<\/span><\/p>\n

Kui r\u00f5igas v\u00f5etakse, siis:<\/span><\/p>\n

L\u00e4tsi merda m\u00f5skma,<\/span>
\n riitu, raatu,<\/span>
\n l\u00e4tsi oija uhtma,<\/span>
\n riitu, raatu.<\/span><\/p>\n

L\u00e4ts mu kallis lavva v\u00e4its,<\/span>
\n riitu, raatu,<\/span>
\n kui libisi ja labisi,<\/span>
\n riitu, raatu.<\/span><\/p>\n

Jummal andku juurikiida<\/span>
\n riitu, raatu,<\/span>
\n P\u00fch\u00e4 Maarja maraniida,<\/span>
\n riitu, raatu.<\/span><\/p>\n

Liide Ter\u00e4 (31 a) (E 56040\/1 (81) < Sangaste khk, Tagula (< Urvaste) \u2013 E. P\u00e4ss, 1927.<\/span><\/p>\n<\/div>\nTagged in: sangaste_<\/a><\/span><\/a><\/span>\nRead more...<\/a><\/span>\n0 comments<\/span>\n

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2. POMP, POMP, PORILOMP (V\u00f5n)<\/h2>\n
\n

Naerim\u00e4ng<\/span><\/strong><\/p>\n

V\u00f5nnu<\/span><\/strong><\/em><\/p>\n

x
\nNaerip\u00f5ldu kaitstud vargade eest sedaviisi: k\u00fclvamise aegu pidanud kolm korda \u00fcmber p\u00f5llu k\u00f5ndima, ise s\u00f5numa:<\/span><\/p>\n

POMP, POMP, PORILOMP,<\/span>
\n teen aeda tammest tehtu,<\/span>
\n nii et varas vargile ei saa,<\/span>
\n tsea poisid sisse ei p\u00e4se,<\/span>
\n karjalapsed kanda ei saa,<\/span>
\n naeris v\u00f5tku, naba j\u00e4tku!<\/span><\/p>\n

E 24459\/60 < Varssavi < V\u00f5nnu – J. Rootslane (1896).<\/span>
\n(Toim. m\u00e4rkus: seda teksti on kasutatud naerim\u00e4ngu algusena. On ka lauldud.)<\/p>\n<\/div>\nTagged in: v\u00f5nnu_<\/a><\/span><\/a><\/span>\nRead more...<\/a><\/span>\n0 comments<\/span>\n

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__S i l l a m \u00e4 n g__<\/h2>\n
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1. SILD L\u00c4KS KATKI (Kam)<\/h2>\n
\n

Silla parandamine<\/span><\/strong><\/p>\n

Kambja<\/span><\/strong><\/em><\/p>\n

x<\/span><\/p>\n

H\u00e4\u00e4 ja kurja ingli m\u00e4ng<\/span><\/p>\n

Segakrupim\u00e4ng; m\u00e4nguosalisi 10-25 ja enam. M\u00e4ngitakse toas ja v\u00e4ljas. M\u00e4ngu alul kaks m\u00e4ngijat k\u00f5nelevad omavahel kokku, kumb neist hakkab h\u00e4\u00e4ks, kumb kurjaks ingliks; siis nad v\u00f5tavad k\u00e4ter\u00e4tiku, seisavad nii, nagu moodustaksid v\u00e4rava, ja r\u00e4tikut kahevahel \u00fclalt ette alla jne. ringi keerutades laulavad koos m\u00e4ngijatega:<\/span><\/p>\n

:,: SILD L\u00c4KS KATKI,<\/span>
\n sild l\u00e4ks katki,<\/span>
\n millega me parandame?:,:<\/span>
\n :,: H\u00f5beveega, kullaveega,<\/span>
\n viimane j\u00e4\u00e4b kinni. :,:<\/span><\/p>\n

Laulmise kestes k\u00e4ivad teised m\u00e4ngijad, kes enesest moodustanud ringi, r\u00e4tiku alt l\u00e4bi. Kui langenud laulu viimne takt, langetavad inglid r\u00e4tiku ja see, kes j\u00e4i r\u00e4tiku ette seisma, peab valima, kumma ingli juurde ta astub. P\u00e4rast seda, kui kinnij\u00e4\u00e4nu on valinud oma seisukoha ja astunud \u00fche v\u00f5i teise ingli juurde, algab laul ja m\u00e4ng j\u00e4tkub. Laulu l\u00f5pul langeb j\u00e4lle r\u00e4tik ja see, kes juhtus r\u00e4tiku ette seisma j\u00e4\u00e4ma (ta ei tarvitse olla viimane ringis v\u00f5i reas), peab j\u00e4lle valima omale asukoha, \u00fche v\u00f5i teise ingli juures. M\u00e4ng kestab seni, kui k\u00f5ik ringisk\u00e4ijad on valinud asukoha inglite juures. Selle j\u00e4rele see ingel, kes on kuri, hakkab r\u00e4tikuga enese juurde kogunuid peksma. Teised aga t\u00f5stavad h\u00e4\u00e4 ingli \u00fcles ja kannavad k\u00e4tel.<\/span><\/p>\n

Sillam\u00e4ngu m\u00e4ngiti Sipe koolis eriti rohkesti aastatel 7-15 tagasi.<\/span><\/p>\n

ERA II 101, 33\/4 (11) < Kambja, Vana-Kuuste v., Trulli t. – Sipe algk. Kog. Julius Jakobson, s. 1921, enda thlp. j. (1935).<\/span><\/p>\n<\/div>\nTagged in: kambja_<\/a><\/span><\/a><\/span>\nRead more...<\/a><\/span>\n0 comments<\/span>\n

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ILMA VIISITA, ainult vastak\u00f5nelemise p\u00e4\u00e4le \u00fcles ehitedu m\u00e4nge om meist en\u00e4mbjagu latsen m\u00e4ngnu. \u00dcleskirjutusi, mid\u00e4 P-Tartumaa m\u00e4ngudele manu panda, ei ole kokkus\u00e4\u00e4dj\u00e4 sii\u00e4ni leidnu. Ka “Pajam\u00e4ngu” v\u00e4rsilisi osasit om kinm\u00e4de lauletu, viisi \u00fcleskirjutusi kahjus ei ole. M\u00e4ngmisel v\u00f5ip tarvitada retsitatiivsetContinue Reading<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":921,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"content-sidebar-page.php","meta":{"ngg_post_thumbnail":0},"_links":{"self":[{"href":"https:\/\/regilaulik.folklore.ee\/lounatartumaa\/wp-json\/wp\/v2\/pages\/3822"}],"collection":[{"href":"https:\/\/regilaulik.folklore.ee\/lounatartumaa\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/regilaulik.folklore.ee\/lounatartumaa\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/regilaulik.folklore.ee\/lounatartumaa\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/regilaulik.folklore.ee\/lounatartumaa\/wp-json\/wp\/v2\/comments?post=3822"}],"version-history":[{"count":16,"href":"https:\/\/regilaulik.folklore.ee\/lounatartumaa\/wp-json\/wp\/v2\/pages\/3822\/revisions"}],"predecessor-version":[{"id":9470,"href":"https:\/\/regilaulik.folklore.ee\/lounatartumaa\/wp-json\/wp\/v2\/pages\/3822\/revisions\/9470"}],"up":[{"embeddable":true,"href":"https:\/\/regilaulik.folklore.ee\/lounatartumaa\/wp-json\/wp\/v2\/pages\/921"}],"wp:attachment":[{"href":"https:\/\/regilaulik.folklore.ee\/lounatartumaa\/wp-json\/wp\/v2\/media?parent=3822"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}