*<\/p>\n\n\n\n
KES SU KOIRA SII\u00c4\u2019 KUTS\u00b4,
kes su pini sii\u00e4\u2019 pett\u00b4,
mii\u2019 suurt\u00f5 sukku,
mii uhk\u00f5d\u00f5 h\u00f5imu?
Mii\u2019 suun suur\u00f5\u2019 mehe\u2019,
mii\u2019 h\u00f5imun h\u00f5p\u00f5k\u00fcb\u00e4r\u00e4\u2019.<\/p>\n\n\n\n
Peigmees:<\/p>\n\n\n\n
Sandi\u2019 mull\u00f5 s\u00f5na t\u00f5iva\u2019,
kerj\u00e4j\u00e4\u2019 jo kanni\u2019 keele,
\u00fctli\u2019 neidu \u00fclikur\u00b4a,
\u00fclikur\u00b4a, \u00fclihalva,
\u00fctli suuht\u00f5 tul\u00f5 tekev,
keele per\u00e4n pirru kiskvat,
lagip\u00e4\u00e4n l\u00f5mmu lahkvat.
Tuudi ku tutik talol\u00f5,
lasti ku latik p\u00f5rmandul\u00f5,
udsuundrik, l\u00f6kaperse\u2019,
Kas m\u00f5ist rott\u00b4 ruvva kiit\u00e4\u2019,
padakunn paa m\u00f5sk\u00f5\u2019?
Tunn\u00f5\u2019 sa talol\u00f5 tulla\u2019,
m\u00f5ista\u2019 sa mehele minn\u00e4\u2019,
olgu\u2019 sul rus\u00b4ku\u2019 ravvats\u00f5\u2019,
k\u00e4evarre vahtr\u00f5ds\u00f5\u2019.
Tul\u00f5\u2019 \u00fcles hommungult,
v\u00f5ta\u2019 huul\u00b4 orr\u00f5 p\u00e4\u00e4lt,
vaiva musta vaja p\u00e4\u00e4lt,
j\u00e4t\u00e4\u2019 sa k\u00fcd\u00fc k\u00fcle p\u00e4\u00e4le,
nado armas aho p\u00e4\u00e4le.
Aja\u2019 sa tii tiigi pool\u00f5,
j\u00e4le\u2019 aja\u2019 j\u00e4rve pool\u00f5,
\u00fclgu-i\u2019 sa imm\u00e4 immisses,
vanna ess\u00e4 vasik\u00f5s.<\/p>\n\n\n\n
Peigmehe poolt:<\/p>\n\n\n\n
Tenn\u00e4ke\u2019 mii velle,
avvustag\u00f5\u2019 ahkas\u00e4rki,
kes t\u00f5i\u00f5 l\u00f5ia T\u00f5\u00f5sik\u00f5l\u00f5,
kudi l\u00f5ia Kolmik\u00f5l\u00f5,
nimi l\u00f5ia Nellessele,
saarik oll\u00b4 saasuv\u00f5line,
m\u00f5tsik m\u00f5n\u00f5p\u00f5lv\u00f5line,
tasan\u00f5 tamm\u00b4 m\u00e4ele –
viil mi velje tasats\u00f5mba,
kahara k\u00f5ivu m\u00e4ele –
viil mi velje kaharamba,
oig\u00f5 om vesi anoman –
viil om velje oig\u00f5mba,
l\u00e4mmi om vesi l\u00e4nikun –
viil om velje l\u00e4mm\u00e4mb\u00e4.<\/p>\n\n\n\n
Mino velje noor\u00f5k\u00f5n\u00f5,
noor\u00f5k\u00f5n\u00f5, n\u00f5rgak\u00f5n\u00f5,
ei m\u00f5ista\u2019 man maada\u2019,
ei ka k\u00f5rval k\u00f5n\u00f5lda\u2019,
p\u00e4\u00e4 aja \u00fcle p\u00e4hitse,
jala\u2019 \u00fcle jalotsi,
s\u00e4l\u00e4 \u00fcle s\u00e4ng\u00fcveere.
Mii\u2019 nurm\u00f5 nukuk\u00f5n\u00f5,
kuhiliku kukuk\u00f5n\u00f5,
j\u00e4tit sa im\u00e4 ikk\u00f5mad\u00f5,
velje vett\u00e4 lask\u00f5mad\u00f5.<\/p>\n\n\n\n
Kaasik\u00f5l olli\u2019 karva\u2019 pik\u00e4\u2019,
l\u00e4bi rii rits\u00e4-r\u00e4ts\u00e4.
Kohe kaasik\u00f5\u2019 kussi\u2019,
sinn\u00e4\u2019 maasik\u00f5\u2019 kasvi\u2019,
kohe kussi kosilan\u00f5,
sinn\u00e4\u2019 t\u00f5ssi t\u00f5rvalill\u00b4.<\/p>\n\n\n\n
Pi\u00e4\u2019, peiu, saista\u2019, saja,
tul\u00f5\u2019 v\u00e4ll\u00e4, im\u00e4kene,
tul\u00f5\u2019 v\u00e4ll\u00e4 kaema,
kas om minnij meeleline,
pojanain\u00f5 naaruline,
kas om tuk\u00f5v mi tuurile,
kas om paras mi pang\u00f5l\u00f5.
Meil kirstun kirivit,
kaas\u00f5 all kaunit,
kivi\u2019 kirstun kolisiva\u2019,
kannu\u2019 kargli\u2019 kaas\u00f5 all.
Vii\u2019 Kir\u00b4as kirstu mano,
Kar\u00b4as vaka kaas\u00f5 mano,
mi\u00e4 kirja Kir\u00b4ass\u00f5l,
mi\u00e4 karva Kar\u00b4ass\u00f5l,
neo\u2019 k\u00f5ik\u00b4 mi neiu kirstun.<\/p>\n\n\n\n
Veljekene, noor\u00f5k\u00f5n\u00f5,
ku l\u00e4\u00e4t naista v\u00f5tt\u00f5mad\u00f5,
p\u00fcvilindu p\u00fc\u00fcdem\u00e4,
v\u00f5ta\u2019 vallast vaen\u00f5lats\u00b4,
otsast or\u00b4a j\u00e4rgm\u00e4ne,
\u00e4r\u2019 sa ots\u00b4ku\u2019 ilosit,
\u00e4r\u2019 sa vaht\u00b4ku\u2019 valgit,.<\/p>\n\n\n\n
Tekst: EKS 8\u00b0 3, 240\/5 (53) < Kanepi khk – J. Erlemann (1877).<\/p>\n","protected":false},"excerpt":{"rendered":"
* KES SU KOIRA SII\u00c4\u2019 KUTS\u00b4,kes su pini sii\u00e4\u2019 pett\u00b4,mii\u2019 suurt\u00f5 sukku,mii uhk\u00f5d\u00f5 h\u00f5imu?Mii\u2019 suun suur\u00f5\u2019 mehe\u2019,mii\u2019 h\u00f5imun h\u00f5p\u00f5k\u00fcb\u00e4r\u00e4\u2019. Peigmees: Sandi\u2019 mull\u00f5 s\u00f5na t\u00f5iva\u2019,kerj\u00e4j\u00e4\u2019 jo kanni\u2019 keele,\u00fctli\u2019 neidu \u00fclikur\u00b4a,\u00fclikur\u00b4a, \u00fclihalva,\u00fctli suuht\u00f5 tul\u00f5 tekev,keele per\u00e4n pirru kiskvat,lagip\u00e4\u00e4n l\u00f5mmu lahkvat.Tuudi ku tutikContinue Reading<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[67],"tags":[],"_links":{"self":[{"href":"https:\/\/regilaulik.folklore.ee\/vorumaa\/wp-json\/wp\/v2\/posts\/16428"}],"collection":[{"href":"https:\/\/regilaulik.folklore.ee\/vorumaa\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/regilaulik.folklore.ee\/vorumaa\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/regilaulik.folklore.ee\/vorumaa\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/regilaulik.folklore.ee\/vorumaa\/wp-json\/wp\/v2\/comments?post=16428"}],"version-history":[{"count":2,"href":"https:\/\/regilaulik.folklore.ee\/vorumaa\/wp-json\/wp\/v2\/posts\/16428\/revisions"}],"predecessor-version":[{"id":16431,"href":"https:\/\/regilaulik.folklore.ee\/vorumaa\/wp-json\/wp\/v2\/posts\/16428\/revisions\/16431"}],"wp:attachment":[{"href":"https:\/\/regilaulik.folklore.ee\/vorumaa\/wp-json\/wp\/v2\/media?parent=16428"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/regilaulik.folklore.ee\/vorumaa\/wp-json\/wp\/v2\/categories?post=16428"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/regilaulik.folklore.ee\/vorumaa\/wp-json\/wp\/v2\/tags?post=16428"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}